{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":108,"pdf_page":128,"physical_index":128,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"483da34f0ffcf27bfe1e517b12fba2248ba1e0a73284cb14014dc24a206114a4"},"chapter":"什么是批判","content":"霍耐特：的确，你说得非常对。准确地列出承认斗争的样态需要涉及其他的学科，尤其是精神分析、道德心理学和道德社会学，这一点被证明是格外重要的。这样就出现了下面的倾向：顺着对哈贝马斯早期的黑格尔主义的辩护而反对他晚期的康德主义，还有重新对早期法兰克福学派产生兴趣。应该区分两种早期批判理论：功能主义的诸种变体(尤其是霍克海默在二十世纪三十年代所发展的那种)，以及反功能主义的、规范主义的诸种变体(像边缘化理论，尤其以埃里希·弗洛姆和沃尔特·本雅明为代表)。根据第二种变体，现存的社会并不被理解为总体的遮盖整体，而是有很多分子。行动者并不完全处于被支配状态，相反，其体验处于并不能被整合成一体的状态之中。在弗洛姆那里是交互性的经验，而在本雅明那里是革命性的经验。在阿多诺那里就已经发现了这种主体经验的抵抗性形式。人们必须继承\n\n108\n\n什么是批判","previous_page":107,"next_page":109}