{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":131,"pdf_page":151,"physical_index":151,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e6a9b7ba7517ab06f3f7755643743c1e2613c8dad4cbf7edfa1f343e97918ea1"},"chapter":"什么是批判","content":"吕克：理论批判者总是将注意力集中于世界，因为在世界中总有人在敲社会现实的大门，但是却不被允许进去。左翼现在就亲自说，我们的社会不能再接受所有移民了。而恰恰是后者才能形成革命性的、改变现实的力量。\n\n霍耐特：我也想说，社会的规范性直觉非常根本，一个共同体不能排除任何人，所有成员都应该在其中。我称为承认和南希·弗雷泽称为伙伴(Teilhabe)，所说的就是这一点。同时在吕克·博尔坦斯基称作超越性批判的理念中还有另外一种直觉，即着眼于世界的剩余者而超越社会的实在(Existenz)。建立在这一直觉基础上的批判并不关注社会中的人们，而是关注世界是如何在现实中发挥作用的。\n\n罗宾：这两种直觉是矛盾的，一个是规范性或道德性的直觉，另一个大概是在科内利乌斯·卡斯托里亚蒂斯(CorneliusCastoriadis)或布鲁诺·拉图尔意义上的社会本体论的直觉。\n\n吕克：这一问题又回到了社会学和元批判的结合问题。第一种直觉使元批判成为必要和可能，第二种直觉则使社会学成为必要和可能。我们还必须尝试将这二者结合起来。在世界中不仅仅有社会存在，而且还有很多非社会的存在(Wesen)，如诸神、灾难之类的，但这些对我们的社会现实也具有非常根本的意义。为了能够正确地描述社会，我们必须也要参照世界，这个世界并不产生于社会现实中。\n\n批判社会学还是批判理论\n\n131","previous_page":130,"next_page":132}