{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":174,"pdf_page":194,"physical_index":194,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2023a4a9ddb5d31c5096a3d0f66e78a226e263b5cd1f41687c381b2de40adea4"},"chapter":"什么是批判","content":"柏拉图就曾经断言，需要一种从上至下的，因而是在经验世界彼岸的认识之光。④但是在柏拉图那里，赋予思想以光明的善的理念，正如赋予观看活动以光明的太阳一样，是认识的最高对象，①而在阿多诺这里，尽管他将拯救确认为观看世界的能力，但是拯救自身无法被看到。它无法被看到，因为它是作为上帝的拯救显现在世界中的，并且因此不能被言说：“犹太教不容忍任何向一切有死者的绝望许诺慰藉的话语。希望只与如下禁令绑定在一起，即禁止将错误当作上帝来呼唤，将有限者作为无限者，将谎言作为真理。”②\n\n① Theodor W. Adorno, Minima Moralia, Frankfurt/M. 1951, letzter Aphorismus.\n\n② Theodor W. Adorno, Walter Benjamin, Briefwechsel 1928-1940, hg. von H. Lonitz, Frankfurt/M. 1994, Brief vom 17. Dezember 1934, S.90.\n\n③按照编者的说法，阿多诺的这一早期文本“并未被查 明”。参见：Theodor W. Adorno，Walter Benjamin，Briefwechsel 1928-1940, hg. Von H. Lonitz, Frankfurt/M.1994, Brief vom 17. Dezember 1934, S. 96.\n\n④ Platon, Staat 508 e.\n\n174\n\n什么是批判","previous_page":173,"next_page":175}