{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":191,"pdf_page":211,"physical_index":211,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"75345de1332d22add12dddc51665648ac2a0f3edb5c8ea1eea620bd3c25cb211"},"chapter":"什么是批判","content":"因此，在事关保障和承认政治世界中正义存在的基本地位的背景下，对他人的所有基本要求都必须按照这些相同的标准来证明。其结果是某些人权的“道德建构”的可能性，即在不违反对等性和普遍性的情况下不能剥夺的他人的权利。这种建构挑出了一套核心权利，特别是关于保护人格、政治参与和物质安全的权利；但在这些权利之前还有一种权利，只要是关于定义和确保这些权利的问题，就不能无视这一权利。再次清楚表明的是，人类尊严的道德核心具有政治意义。潜在的基本权利不仅导致了实质性的基本权利，而且首先保证了参与制定和论证这些基本权利的过程。在这个意义上，辩护的权利排除了家长式的规定和对权利的否定。\n\n批判的基础\n\n191","previous_page":190,"next_page":192}