{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":223,"pdf_page":243,"physical_index":243,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"713ba943607198b3e177ae31f20e3ab69b166608f0d48912835d2e16cdcae48b"},"chapter":"什么是批判","content":"那些对政治和社会感兴趣的人会发现拉姆齐对问题的把握是完全不充分的，他最终回到了莱布尼茨的陈旧观点。①“世界”对拉姆齐来说似乎仅仅是天文学的对象②，如果事情确实如此，那么仅仅从一些特定的个人和他的“感觉”，如“我觉得愉快和兴奋”③的角度，采考虑人类对世界的适当态度似乎就显得合理了。我的感觉和态度毕竟不会以任何方式影响天文学对象的现实。社会和政治世界的情况就不那么明晰了。对世界采取乐观的、批判的或中立的态度，部分地使这个世界成为特定的某种世界。在不同的情况下，我对世界的态度，可能会使我成为社会弊病的共谋。“我感到愉快和兴奋的事”在这里并不能作为可靠的标准。穿便宜、优雅、剪裁得当的衣服很可能比穿昂贵但笨重的衣服更令人愉快和兴奋。但这还不是最终结论，如果剪裁精良的衣服是由第三世界的童工或奴隶劳动生产的话。可以想象，只有在某些方面拒绝轻快的乐观主义，我才能摆脱这种共谋。无论人们最终对这一立场的可行性有什么看法，也就是我所认为的阿多诺所持的立场，它肯定是一个表面上可能的立场，但拉姆齐呈现问题的方式已经随意将其排除在考虑之外。\n\n① Georg Wilhelm Friedrich Hegel, Vorlesungen über die Geschichte der Philosophie III, in: ders., Werke in zwanzig Bänden, Band 20, hg. von E. Moldenhauer, Frankfur M. l971, S. 247 ff.\n\n② Frank P. Ramsey, The Foundation ofMathematics, Lomdon 1960, S. 291.\n\n③ Frank P. Ramsey, The Foundation of Mathemalics, London 1960, S. 291.\n\n资产阶级哲学和“批判”概念\n\n223","previous_page":222,"next_page":224}