{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":225,"pdf_page":245,"physical_index":245,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1281b7f150e78a67127c753d3c0ee1366c80bb79bd1bb383d7168c513156b32e"},"chapter":"什么是批判","content":"最后，尼采和(后期)维特根斯坦也表现出对资产阶级正统派的偏离，他们分别(以不同的方式)将康德的观点视为模板，即完全拒绝用认知来为神学奠基的计划，但他们并没有像康德那样失去勇气，通过“实践理性的假设”重新走上正统乐观主义的老路。尼采和维特根斯坦都不认为世界上的一切都是“有意义的”、可以被理解的，也不认为人们可以通过复杂的论证“解释”为什么很多事情是没有意义的。在人类思想和行动的意义深远的语境中，从某一点开始，人们干脆停止了追问。这并不意味着(如黑格尔所言)，它汇人一个“变化着的”，但却全面的、循环的、自我奠基的、自我透明的理性系统中去。相反，这意味着人们在从某一点开始，迎面撞上残酷的事实(facta bruta)、人类意志(意愿)的表达、自然现象或者与历史上的偶然机制绑定的人类实践。这些可能被认作事实，但它们并没有因此而被理性化。有可能发生的是，并没有这样一个确定的、停止追问的点：它可能渐渐单薄，逐渐失去焦点和确定性。我们也许可以这样来设想这件事情，即某样东西越来越被移向我的右边，最终从我的视野中消失，但却没有一个明确的、预定的、可以被准确描述的点来标记它的消失。\n\n资产阶级哲学和“批判”概念\n\n225","previous_page":224,"next_page":226}