{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":241,"pdf_page":261,"physical_index":261,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7ca50f0e5bef1500a98fd3dab7819afa17fde0b1985cbb09a00c3719d01ff8eb"},"chapter":"什么是批判","content":"堂吉诃德对战争的辩护可追溯到如下态度：根据一种(臆断地)确定的世界理解和生活理解而祛除令人不安的不明确性(Unübersichtlichkeiten)。它并不承认现代世界的自相矛盾(Ambivalenzen)，而是以对世界的抽象观点它只是作出非此即彼的简单回应—来断然介入现实冲突。将骑士描绘为“悲剧形象”体现了一种对简单性和无罪责之丧失的哀悼，这种丧失已经给现代性打上了烙印。不过堂吉诃德并没有接受这种丧失。他通过简单化来反抗世界的不明确性。但是通过现实地选择他所臆测的理由，他承担了苦难背后的罪责。这种苦难似乎是作为命运降临的。\n\n简单化并不完全和理性相对立。简单化并不是单纯的无知，而完全是一种得到辩护的意见，尽管相较于其实际所是，简单化被赋予了更多理由。但首先简单化并不是一种对应受谴责之愿望的表达。它没有和一种假象、一种为了假象而幻想的冲动结合在一起。它更多是一种对确定性的愿望的表达，这种愿望从一开始就不是非理性的兴趣。在此，堂吉诃德的形象向我们展示出，对于确定知识的需求是能够草率地得到满足的。随着传统主义者解释权的丧失，不仅发展出了解放的潜能；通过辩护活动，生命和世界意义也得到了确定。伴随合法性的压力，也发展出了要减轻这种压力的倾向。此外，设法让这一倾向得到满足的手段也和辩护能力一道被获得。如果我们自身解释和世界解释的确定性依赖于对它们的辩护，并且如果成功使被臆测的理由成为真实的理由，那么如果有必要的话，简单化就隐藏在那些似乎已经得到辩护的解释背后。\n\n反思，治疗、展示\n\n241","previous_page":240,"next_page":242}