{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":256,"pdf_page":276,"physical_index":276,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"479fab2bf6e9d5904280161a1873f75170d8296b1b27953fc64d13057c3da3a9"},"chapter":"什么是批判","content":"因为简单化是一种积极减少负担的行为—一种主动的态度，它能够令人满意地给出对之前问题的答案批判性的反思则没有把握到这一点。简单化抵制这种批判，特别是对于他者性(Alterität)，简单化对其采取无视态度。然而如果从更新和变化的角度来描绘实情，那么一种展开着的力量正在拓展自身；但它在此唤起的是一种恐惧，这种恐惧能使得事物变成实际上不同于人们所愿意看到的样子。他异性(Andersheit)仅仅增强了对批判的抵制和对简易化的支持。因此针对批判的偏见并没有额外地被增强，它要求遭受偏见者不直接地、作为批判而遭到打击。放弃直接对抗的要求而非消除这一要求赋予了将自身限定于描述的展示性批判以一种反规范性动机。\n\n① Georg Wilhelm Friedrich Hegel, Phänomenologie des Geistes,Hamburg1988,S.25, 62 f.\n\n② Sören Kierkegaard, Der Begriff Angst, Stuttgart 1992. Siehe dazu: Michael Theunissen, Der Begriff Verzweiflung. Korrekturen an Kierkegaard, Frankfurt/M. 1993; Tilo Wesche, Kierkegaard. Eine philosophische Einführung,Stuttgart2003, besonders S. 58-85.\n\n③ Friedrich Nietzsche, » Morgenröthe «, in: ders., Kritische Studienausgabe (KSA), Band 3, hg. von G.Colli und M. Montinari, Berlin, New York 1988, S. 9-331, hier: S. 11-17; ders. , »Die Fröhliche Wissenschaft«, in: ebd. , S. 343-651, hier: S. 574-577.\n\n④ Martin Heidegger, Sein und Zeit, Tübingen 161986, S. 114- 191.\n\n⑤ Jean-Paul Sartre, Das Sein und dasNichts. Versuch einer phänomenologischenOntologie,Reinbek1993,S. 119-160;参见: Martin Löw-Beer, Selbsttäuschung. Philosophische Analyse eines psychischen Phänomens, Freiburg, München 1990; Allen W. Wood, »Self-Deception and Bad Faith«, in: B. P.McLaughlin und A. OksenbergRorty (Hg. ), Perspectives on Sel f-Deception, Berkeley u. a. 1988, S. 207-227.\n\n256\n\n什么是批判","previous_page":255,"next_page":257}