{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":279,"pdf_page":299,"physical_index":299,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b478f40ee3dc5c776c81348d3592317d15d22a62b2c32e76484c1f93e2fc629f"},"chapter":"什么是批判","content":"对于我们这个时代的批判理论和后批判理论而言，福柯的贡献在于揭示出某种僵局(Sackgasse)，这种僵局要求将批判作为实践来重新思考(überdenken)，在其中我们追问最确定的思维方式的边界。这一思维方式，威廉斯称之为我们的“非批判的精神习惯”，阿多诺称之为意识形态(与“非意识形态思考”相反，后者并不能还原为“操作性符号”，而是致力于帮助事情本身获得其从支配性语言中切割出来的表达)。人们并不是转到对边界的兴奋体验之中，要么因为边界是危险和性感的，要么因为能把我们带入令人激动的邪恶边缘。人们追问认识方式的边界，是因为人们在其生活的认识论领域中已经陷人了某种危机。赋予社会生活规则化的范畴产生了某种不融贯(Inkohärenz)或者完全不能用语言表达的领域。从这样的状况中，从我们认识论之网的破碎中产生了批判的实践，并带有这样的意识：这里没有合适的话语或者我们的话语陷入了死胡同。实际上，强的规范性视角和批判理论之间的争辩，恰恰也会产生话语中止(Stillstand)的形式，而从中批判的必要性和紧迫性就出现了。\n\n什么是批判\n\n279","previous_page":278,"next_page":280}