{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":280,"pdf_page":300,"physical_index":300,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c5cca4f3d1b89708f8bee8c5f01b2ddbca8f9fd591dd2e33a2980594a3258a45"},"chapter":"什么是批判","content":"对福柯而言，批判是“未来或真理的工具、手段，但它并不了解，也不会碰巧成为这个未来或真理。它俯瞰着它想管辖却无能力控制的领域”①。因此批判就成为对已经建立起来的、规则化的认知方式的透视(Perspek-tive)，这种透视并不能直接被这种规则化功能所同化。对福柯而言，非常突出的是，这种对认识论领域的界限的揭示与美德的实践是联系在一起的，似乎这种美德与统治和秩序是对立的，似乎这种美德自身就在于将已经确立起来的秩序置于冒险的游戏中。福柯非常清楚地表达了这样的关系，他写道：“批判与某种美德有关。”他还说了某些可能会让人们吃惊的话：“这种批判性的态度就是普遍意义上的美德。”\n\n①译文引自法]福柯：《福柯文选(Ⅱ)：什么是批判》，严泽胜译，171页，北京，北京大学出版社，2015。——译者注\n\n280\n\n什么是批判","previous_page":279,"next_page":281}