{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":296,"pdf_page":316,"physical_index":316,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"dfeb8db2ddeef81a295b23a68f8abb818c2f180fb0a99c805dc0456dc27c0fee"},"chapter":"什么是批判","content":"批判具有两重任务，除了考察为了在“体系的可接受性条件”下建立多少是体系性的世界的秩序方式，知识和权力是如何合作，从而在“体系的可接受性条件”之下建立世界体系性的秩序形式的，还要表明二者的“破裂及其形成过程”。这里所涉及的不仅仅是分离和识别出权力和知识的特殊的交汇点，正是从这一交汇点中产生了可理解事物的领域。而且它还要追踪通过什么样的方式，这一领域达到它破裂的点、不连续性的时刻、失去其可理解的要素的地方。也就是说，人们除了追问对象领域的构成条件之外，还要追问这一条件的界限，在哪一时刻这样的条件暴露了其偶然性和可塑性。用福柯的话讲就是：“它还概要式地表明某种永恒的变动性，某种本质性的脆弱性：某种保持的过程(Prozeßerhaltung)和改变的过程(Prozeßumformung)之间的纠缠(Verstrick-ung).”②\n\n的确，这种在批判之内的动态实际上可以表达如下：合理化在去服从化之中找到了其界限。如果主体的去服从化产生于这一时刻，在其中展示出了构成认识的理性化的界限，那么去服从化也恰恰标志着对权力认识的脆弱性和可塑性。\n\n① Michel Foucault, Was ist Kritik?, Berlin 1982, S. 18.\n\n② Michel Foucault, Was ist Kritik?, Berlin 1982, S. 39.\n\n296\n\n什么是批判","previous_page":295,"next_page":297}