{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":299,"pdf_page":319,"physical_index":319,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8e1a41c701f8f19890d84fd7199b971d081470a16c6e12e527ba7f0ae75975b8"},"chapter":"什么是批判","content":"我指的并不是某种原教旨的无政府主义，某种原初的自由，从根本上完全反对任何统治形态。我并没有这样说，但是我也不想完全将之排除。我的说明到此为止：因为我已经花了很长时间了；但我还是想问，人们是否想要寻找这种批判维度，这一维度对我而言非常重要。由于这一维度是哲学的一部分但同时也不是哲学的一部分……人们就必然不能关注批判态度的基础(Sockel)吗？这种批判态度要么是反叛的历史实践、对现实统治的不接受，要么是拒绝统治现实的个人经验。③\n\n人们反抗治理化的支撑就是某种像“原初的自由”和“某种与反叛的历史实践相似的东西(Verwandtes)”。这里说的是“相似”，很明显说的不是“完全一样”。福柯提到“原初的自由”的时候就已经放弃了它。在他已经说完之后，在他要表明他几乎要说之后，在他嘲讽式地都开始要接近这样的表达之后，他说：“我并没有说。”什么样的话语差点儿欺骗了他，差点儿让他屈服于这一概念？他从他所拒绝的概念中赢获了什么？对某种艺术形式而言，开展某种可伸缩的批判距离意味着什么？这里所涉及的距离是不是构成了惊奇和质疑的实践？批判的开场中包含着“自愿反抗的艺术”，这里所说的就是自愿或“原初自由”，但却是以一种揣测的方式，它是某种悬置本体论并让我们处于怀疑的悬搁(Schwebe desZweif-els)中的艺术形式。\n\n① Michel Foucault, Was ist Kritik?, Berlin 1982,S.52.\n\n② Michel Foucault, Was ist Kritik?, Berlin 1982. S.52.\n\n③ Michel Foucault, Was ist Kritik?, Berlin 1982, S. 52 f.\n\n什么是批判\n\n299","previous_page":298,"next_page":300}