{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":313,"pdf_page":333,"physical_index":333,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4560cbf819f068d646400bdea5c22468e81f49e1c78de83a50328eec855d5fa5"},"chapter":"什么是批判","content":"根据这种重构，以上所说的三种要素(主体理论、权力分析、展示形式)就构成了谱系学文本中本质性的和不可还原的组成部分：如果没有在权力场域中关于主体的历史性(Historizität)及其实践的被建构性(Kon-struiertheit)的高阶理论前提，从支配(Unterwerfung)和争辩的社会动力学角度提出的、对道德价值和道德态度形成基础(Entstehungsgrund)的谱系学阐释就是不可信和无动机的；但是如果没有其特殊的表演性和煽动性的展示形式，抽象的和历史的主题在生存论上就没有影响。“自我”或者主体是在全部三个层次上展现的：它在谱系学中以三种方式和一种“自我”关联。第一。关于它首先可以断言，它是以特殊方式生成的；第二。它是通过权力形成和瓦解的；第三，它自身应当作为谱系学书写的一个杰出对象而在文本中重新被发现。因此尼采的谱系学包含一种对于主体性和主体化实践的多重问题化和批判性展示。谱系学因而是“自我”之生成批判(Gewordenheitskritik)的历史化，是偶然的权力效果对于主体的权力批判的指向，但是它在所有的“自我”-批判(“Selbst”-Kritik)或者对一种自我的批判之案例中所展示或讲解的是自我如何生成或者能够如何生成。\n\n谱系学的批判\n\n313","previous_page":312,"next_page":314}