{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":327,"pdf_page":347,"physical_index":347,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4e9dc1576abf55db98b8ceeb6d4d7f195daa65248e67b1b75ea0ff4949c5fbaf"},"chapter":"什么是批判","content":"谱系学的批判总是在主题上局限于对实践中和通过实践活动形成的自我进行批判，这个表面上的缺陷，却天然适合于对现象进行批判性的全面修正，由此，因为在权力结构中主体的相互纠葛，明确的和非过程性的(nichtprozessuale)评价是不可能的。对于这些案例，谱系学已经为其假设的场景准备好了保持距离、进行对抗、重新评估的模型，它基于人为导致的对自我之基础的脆化(Brüchigwerden)。我们可以从五个方面简要地论述，为什么这样一种谱系学的批判模型它对于社会批判之可能性和形式的追问来说，或许有着尼采式动力的持续贡献—对于当前社会哲学的和社会批判的问题设置同样有着方法论上的吸引力。\n\n谱系学的批判\n\n327","previous_page":326,"next_page":328}