{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":33,"pdf_page":53,"physical_index":53,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"64b128c579948e0b8b3f5bea585c21a0e49741629eb498ddda3c1850280c5146"},"chapter":"什么是批判","content":"第二，继续追寻一种衡量生活质量的尺度对我而言仍然是重要的。一方面，这一尺度不能完全取决于物质的富裕和社会的多元性①，因为我一直坚持，当富裕程度和多元性提升时，社会状况仍然有可能挫败人们的生活。另一方面，这一尺度也不能是对普遍的、“本质性”的人类需求的罗列，这种方案中最著名的例子来自玛莎·努斯鲍姆。②\n\n第三，我感到有必要去追问，在现代的加速制度之外还有什么别的可能性。在我过去五年所进行的时代批评中，有一个核心的问题浮现在几乎所有讨论中。当我试图用我的诊断说服我的听众和对话者时，这个核心问题迟早都会出现。③然而这使我经常陷人疑惑。因为如果我的这一诊断是正确的，也就是说加速(以及自主性)\n\n①值得注意的是，在那些自由主义政治理论中，大家可以想一想约翰·罗尔斯主张的两条正义原则或者阿马蒂亚·森提出的能力方法(capability-approach)，理论最终往往都要回溯到成功生活的这两条指征。\n\n② Beispiel Martha Nussbaum, »Menschliches Tun und soziale Gerechtigkeit. Zur Verteidigung des aristotelischen Essentialismus«, in: M. Brumlik und H. Brunkhorst (Hg.), Gemeinschaft und Gerechtigkeit,Frankfurt/M. 1993, S.323-361.\n\n③ 参考托马斯·阿思霍伊尔(Thomas Assheuer)对我的著作所作书评的关键段落，这篇发表在《时代》(ZEIT)2006年1月26日第55页的书评具有广泛的影响力。\n\n时间关系批判\n\n33","previous_page":32,"next_page":34}