{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":330,"pdf_page":350,"physical_index":350,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e58631dfe7348aa0f2608685cbfa85229609696228fcf742268f635f1ca3c4db"},"chapter":"什么是批判","content":"第四，相对于具有强论证工作(starkenBegründungsprogrammen)的建构性批判方法，具有局部(Lokalen)特征的谱系学更具优势，即便这种优势(从它的视角看来)可能显得像一种缺陷。它在规范性方面是相对节制的，因为尽管它具有一些高阶理论的和描述性的前提，但并不依赖于任何道德理论的扶手。它不会产生任何结论，也不产生任何对于其批判标准的独立辩护，而是把批判的姿态从寄生性的东西提升为一种原则：在前者的理解中，相对于社会现实在其中社会秩序总是已经被建立，规范也总是已经行之有效—批判的行为被理解为次要的或附属性的；在此也体现了它与解构(Dekonstruktion)在方法论上的接近之处。①在这种理解中，作为实践的批判总是反应性的(reaktiv)，是一种防御的或者反攻的或两者皆有的次级姿态：一种“不这样被支配”的意愿。②谱系学不沉溺于任何无权力之空间(machtfreien Raum)的幻梦，在此空间中人们能够围绕规则相互团结，人们也能据此衡量一种和平的、从容的现实，并且借其帮助筹划一种理想的组织制度。\n\n① 关于政治和主体(批判)的关系，参见：Tracy B. Strong， »Introduction«,in: ders. (Hg. ), TheSelfand the Political Order, New York 1992, S.1-21, Wendy Brown, » Politics without Banisters: Genealogical Politics in Nietzsche and Foucault«, in: dies., Politics Out of History, Princeton 2001, S. 91-120, und Martin Saar, »Subjekt «, in: G. Göhler, M. Iser und I. Kerner (Hg. ), Politische Theorie: 22 umkämpfte Begriffe zur Einführung, Wiesbaden2004,S. 332-349.\n\n330\n\n什么是批判","previous_page":329,"next_page":331}