{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":335,"pdf_page":355,"physical_index":355,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f6a6f829c35d62d3e9d15bb9d4f3bf13b3fbc8f2b44c54520821cef6be8c8594"},"chapter":"什么是批判","content":"接下来我将首先说明，意识形态批判的具体特征是什么。在对概念内涵的相似性进行介绍(本文第一部分)之后，我会进而关注对意识形态批判方法所特有的两个悖论的解决：正如阿多诺所说，意识形态“既是真的也是假的”，而且似乎既是规范性的(normativ)也是非规范性的(本文第二部分)。如果始终把意识形态批判同以黑格尔为基础的内在批判的方法关联起来(本文第三部分)，则两者都可以理解。这既揭示了意识形态批判方法的规范独立性，也揭示了它的问题(本文第四部分）。\n\n什么是意识形态批判？\n\n335","previous_page":334,"next_page":336}