{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":337,"pdf_page":357,"physical_index":357,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"120efff1e71fe9cf58e39294a829447f0ee706b61ad197a880fa491183a86d44"},"chapter":"什么是批判","content":"①因此意识形态不仅隐藏在观念体系中，也隐藏在实践和习性(Habitus)形式中。那么就有发挥意识形态作用的实践，反之，也有实践性的意识形态批判，更确切地说是意识形态批判性的实践：从居伊·德波(Guy Debord)到朱迪斯·巴特勒(JudithButler)，从情境主义国际(Situationistische Internationale)的破坏行为到当代的“酷儿”理论试图破坏二元性别结构。阿尔都塞的创造性至少在于他已经发现，意识形态是一个生活关系的问题。而且，显而易见的是，布迪厄对“习性”和“信念”(doxa)的分析按其内容也可以视为对意识形态批判的贡献，即使布迪厄与意识形态批判相关的词保持着距离。(此外可参见齐泽克选编的《图绘意识形态》一书中对布迪厄的访谈：SlavojŽižek（Hg.)，MappingIdeology, London 1995,S. 265-278.)\n\n② Projekt Ideologietheorie (Hg.), Die Camera Obscura der Ideologie, Berlin 1984, S. 99.\n\n什么是意识形态批判？\n\n337","previous_page":336,"next_page":338}