{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":367,"pdf_page":387,"physical_index":387,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d1b9b5b25728b1d20d0090ac9571d295905b54e119bc6b90fe9dca176da04f51"},"chapter":"什么是批判","content":"第四，意识形态批判必须考虑到矛盾的多样性。因此，今天的问题不能再是揭露资本主义社会的一个矛盾或者其核心矛盾，而是揭露多重矛盾相互叠加、有时候相互冲突。这样做的后果之一是，人们将面临这种冲突和矛盾的持续存在或导向矛盾的那些冲突。因此，意识形态批判不是束缚在无矛盾的浪漫主义和谐理想，即最终克服一切矛盾的理想上，而是直接依赖这些矛盾和冲突。但是，不同于那些把矛盾性永久化的立场，意识形态批判把矛盾看作一种迫切需要—通常是暂时的—克服的动态要素。\n\n四、结语\n\n我最后的思考与如下情况有关：它试探性地为意识形态批判开辟了一个领域，这个领域在某种意义上又是一个中间领域。如此看来，的确，意识形态批判不仅仅处在社会现实的“给定的”和“被制造出来的”概念之间；\n\n什么是意识形态批判？\n\n367","previous_page":366,"next_page":368}