{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":377,"pdf_page":397,"physical_index":397,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2942e7febd0efcba44cf265c0e065bf9912210468c64d389f8c67c1c48366519"},"chapter":"什么是批判","content":"1. 能说\n\n当我们按照保罗·利科的观点，在分析人类能力的时候关注言说，即一种陈述的能力时，会发现，它只能以间接的方式表达。我们是通过关注对象的陈述，将推理回溯到表达行为以及表达者的。①\n\n人格和主观身份认同通过“说”来展示自身，主体从语言中展现出来。这个命题同样也适用于对“能说”的分析，正如拉康的精确表述，在分析之中，字里行间的主体将自己展现为能指(Signifikanten)的连接②。因此分析性的批判要求自我性即通过(分析者的)倾听再次引用拉康的话达到充分的言说；①在这里提到的，并不是某个被审问的人格的无意识的神秘或神圣的表达，而是一种底层的言说，是一种这样的表达，提示我们，一种别样的欲望，破坏了有意识的表达。分析性的批判是一种对在分析中被说出来的东西的仔细倾听。关于这一点，弗洛伊德在《梦的解析》②《诙谐及其与无意识的关系》③中所做的努力，以及后来的拉康所做的努力，是无人能及的。为了达到这样的目的，我们使用了怎样的手段呢？(例如，拉康推荐利用沉默以及朗读的手段，还有安排约谈的时间，采用不同的结束方式，等等)：这些手段的目的在于，让不言说的，空的言说以空洞的方式进展，以期我们可以听到一开始沉没于这种空洞语言中的渴望。④\n\n① Paul Ricoeur, Wege der Anerkennung, Frankfurt/M 2006, S.127.\n\n② Hans-Dieter Gondek, » Subjekt, Sprache und Erkenntnis «, in: ders. , R. Hofmann und H. -M. Lohmann (Hg. ), Jacques Lacan-Wege zu seinemWerk, Stuttgart 2001, S. 130-163.\n\n搭档和批判者\n\n377","previous_page":376,"next_page":378}