{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":411,"pdf_page":431,"physical_index":431,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c3c6cadcb275b64f0e0e8b233366e374cc2da103d16f219b49cf7eb7c46f7170"},"chapter":"什么是批判","content":"四、世界的否定性：不可理解的东西与不应当存在的东西\n\n与持存世界的否定性相对照，批判在解释学中就是字面意义上的“定罪”。在这里，被扭曲的，向我们遮蔽的，或者自身不可理解的、失真的意义不构成意义的对立面，反而，与理解和意义直接对立的东西，是明显的荒谬、无意义、荒诞。理解的愿望总会面对着某种抗拒，它阻碍我们进行有意义的把握，以及对我们理解的整合。考虑到这种好像自己反驳自己，自身消解着的意义，我们对世界有两个认识维度理论-解释学的维度和实践-规范性的维度。自身矛盾的、错误的、语法上不一致的命题挣脱了理解，毁坏了语义理解的可能性。解释学上更重要的例子发生在实践领域中。\n\n解释学与批判\n\n411","previous_page":410,"next_page":412}