{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":417,"pdf_page":437,"physical_index":437,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ff33eb6ab1da70ff3965c1f4faa0c707add91112b5ee2656fe581e518299f753"},"chapter":"什么是批判","content":"① Georg Wilhelm Friedrich Hegel, Differenz des Fichteschen und Schellingschen Systems der Philosophie, in: ders., Werke in zwanzig Bänden, Band 2, Frankfurt/M. 1970 ff. , S. 20.\n\n②按照厄休拉·沃尔夫(UrsulaWolf)的观点，意义问题的 答案应当基于对存在疑难的经验而给出，这就意味着，基于对在 生命中达到完满幸福之不可能性的洞见而给出。提供意义使得对 于人类有限性的洞见以及对于人类追求本质上是不可满足这一事 实的洞见与我们对于幸福的渴望得以协调，因为意义将它们放入 更大的框架中，并且赋予人类困窘的存在以更高的合目的性层 次。(Ursula Wolf, Die Philosophie und die Frage nach dem guten Leben, Reinbek 1999, S. 19 ff., 123-139, 152 ff. passim; vgl. Ernst Michael Lange, Das verstandene Leben. Eine nachmetaphysische Lebensphilosophie, © Lange 2006: <www. emlange. de〉.)\n\n③ Martin Asiáin, Sinn als Ausdruck des Lebendigen: Medialität des Subjekts-Richard Hönigswald, Maurice Merleau-Ponty und Helmuth Plessner, Würzburg 2006, S. 15 ff.\n\n解释学与批判\n\n417","previous_page":416,"next_page":418}