{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":418,"pdf_page":438,"physical_index":438,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1f356d848927034ea3ba9a93fa07947482217e914beca782bb4274cf4a7270f6"},"chapter":"什么是批判","content":"另外，理解并非仅仅从否定的东西中产生，它也将自己展现为否定的东西的对立面。理解从反抗和矛盾中获得自身的创造力和解释力：在否定主义的视角中，理解不可能脱离否认。阿多诺的讲座《论历史学说和自由学说》中阐述了关于“作为意义的哲学”的计划。③其中，他简明扼要地提及了这个在解释学与批判之间的限制。\n\n① Emil Angehrn, »Leiden und Erkenntnis«, in: M. Heinze, C. Kupke und C. Kurth (Hg. ), Das Maß des Leidens. Klinische und theoretische Aspekte seelischen Krankseins, Würzburg 2003, S.25-44.\n\n② Theodor W. Adorno, Negative Dialektik, in: ders. , Gesammelte Schriften, Band 6, hg. von R. Tiedemann, Frankfurt/ M. 1970 ff. , S. 29. Vgl. Emil Angehrn, »Kritik und Versöhnung. Zur Konstellation Negativer Dialektik bei Adorno«, in: G. Kohler undS. Müller-Doohm (Hg. ), Wozu Adorno? Beiträge zur Kritik undzum Fortbestand einer Schlüsseltheorie des 20. Jahrhunderts, Weilerswist 2007,S.267-291.\n\n③ Theodor W. Adorno, Zur Lehre von der Geschichte und von der Freiheit, Frankfurt/M. 2001, S. 179.\n\n418\n\n什么是批判","previous_page":417,"next_page":419}