{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":425,"pdf_page":445,"physical_index":445,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d8eb6fe004faa7e8e7fb09304049f621e48852a9e0caf41be2120f40c806a076"},"chapter":"什么是批判","content":"理解-怀疑-批判\n\n君特·菲加尔(Günter Figal)\n\n刘珂舟译\n\n理解能否是批判性的，这一问题属于新近解释学讨论的基本对象。若止于汉斯-格奥尔格·伽达默尔拟定的哲学解释学，即便在更确切的考察下，答案也似乎只能是否定的。即使伽达默尔考虑到了，在意见与坚持自己认识的信念间存在批判性关系，理解也不是以批判性方式得以实现的。伽达默尔的筹划(Entwurf)是对理解的历史羁束之辩护，是对那些由传统塑造的前见(Voru-rteile)的复原。被理解的是在一种现行的文化伦理(Ethos)中已然被理解的东西。\n\n理解-怀疑-批判\n\n425","previous_page":424,"next_page":426}