{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":432,"pdf_page":452,"physical_index":452,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2ec345c8dc5c23518f28eae5b4e55ef98c04ac4e72c998d40d999f1e193fd7a0"},"chapter":"什么是批判","content":"每种“深层解释学”(Tiefenhermeneutik)都是怀疑解释学，这种解释学希望在理解后批判地反问并寻求异于可理解物的东西。这种解释学的困难并不在于其实行了教条的客观化，如伽达默尔批评哈贝马斯那样，而是在于，它是解释学而又无法兑现为解释学。其姿态是这样一种批判性理解的姿态，这种批判性理解不应是一般性理解，并且在其非决断的浮荡中也根本不能是理解。\n\n① Paul Ricoeur, De l’interprétation. Essai sur Freud , Paris 1965, S.45-46.\n\n432\n\n什么是批判","previous_page":431,"next_page":433}