{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":458,"pdf_page":478,"physical_index":478,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"aaa9d9218e30c64d41bb2a68f2d76f596fa44dc66f045658fb41b7cc5f838f8d"},"chapter":"什么是批判","content":"不过，还有另外一种完全不同类型的，对现代经验科学的批判，即由伽达默尔、霍克海默、阿多诺和哈贝马斯提出的批判。他们的批判并不立足于一个完整的日常语言概念，而是立足于人类和人类生活应该如何的筹划。对于这种科学批判来说，科学引进新的科技，改变人类生活的方式是至关重要的。这一路径在当下相当有影响力的一个分支是由哈贝马斯开创的。他将科学与技术对日常生活的影响描述为一种“对生活世界的殖民”。③殖民意味着，一个入侵性的陌生帝国，将一个既定完善的社会结构不正当地“纳入”自己的统治之下，甚至将它彻底摧毁。生活世界的概念，如在胡塞尔的《欧洲科学危机和超验现象学》首次提及，并为后来的法兰克福学派所接纳的那样，是非常模糊的。不过像胡塞尔那样，哈贝马斯也相信每一个人类交流“总是发生在生活世界的领域内”。①\n\n① Gilbert Ryle, Begriffskonflikte (1953), Göttingen 1970, Kap. VI.\n\n② Ludwig Wittgenstein,Philosophische Untersuchungen, Frankfurt/M 1984.\n\n③ Jürgen Habermas, Theorie des kommunikativen Handelns, 2 Bände, Frankfurt/M. 1981, Kap. IV.2, und ders. , Technik und Wissenschaft als Ideologie, Frankfurt/M. 1968.\n\n458\n\n什么是批判","previous_page":457,"next_page":459}