{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":459,"pdf_page":479,"physical_index":479,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e3f51578a6a61e86ab4bf55c29207a28dcd6d7301a7457447fd08fde3ff1ba1a"},"chapter":"什么是批判","content":"“生活世界”看上去与某种“情感的家”相关，后者与由诸如结构化的科学，冷酷无情的商业和金融世界的逐利行为所代表的“冰冷的理性”构成对立。歌德笔下的墨菲斯托区分了“灰色了理论”和“金色的生命之树”[“理论是灰色的，而生命的黄金树长青。”(《浮士德》)②]，这表达了面对科学与生命之对立的情感态度。库伦坎普夫认为③，这是两个世界的对立，其中一个是“从外部”由科技和行政机构组织的世界，而另一个则是由自己组织或者说“成长”的，直觉上可信的生活世界。从此以后，我们可以在政治上持非常不同立场的作者，如伽达默尔和霍克海默那里原封不动地发现这个对立。维特根斯坦少数几次对“生活方式”这一概念的运用也在其列，因为这个概念和一种终极的辩护可能性相关：可信性不再是通过论证生产的、而仅仅是被给予的。①维特根斯坦的生命形式概念与胡塞尔的生活世界概念有类似的功能，因为胡塞尔也将这个表达视为“不可怀疑的有效存在者的领域”②。\n\n① Jürgen Habermas, Theorie des kommunikativen Handelns, 2 Bände, Frankfurt/M. 1981,Kap. IV.2, und ders. , Technik und Wissenschaft als Ideologie, Frankfurt/M. 1968,S. 107.\n\n② Johann Wolfgang von Goethe, Dramatische Dichtungen I. Hamburger Ausgabe, Band 3, München 1988.\n\n③ Jens Kuhlenkampff,»Notiz über die BegriffeMonument (und Lebenswelt«, in: A. Assmann und D. Harth (Hg.), Kultur als Lebenswelt und Monument, Frankfurt/M. 2001, S. 26-33, hier: S. 29-32.\n\n科学与批判\n\n459","previous_page":458,"next_page":460}