{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":460,"pdf_page":480,"physical_index":480,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"dfd59bfdbbbe229511d6dc7934235c1f812179b3edf900c4974b6a8daf669472"},"chapter":"什么是批判","content":"如果现在我们将在一般语言的哲学中被接受的语义整体性，和生活世界之观念与实践的直觉明证性、有效性放在一起，那么，任何尝试改变生活世界的做法都会被批评为是对有价值和重要的功能性要素的伤害。一个被视为运作良好的整体的生活世界，看上去是免疫于来自科学的批判的。在这样的语言和生命的视角看来，任何发生在生活世界中，由科学驱动的，最后落实为技术的改变，都会被冠以恶名。尽管存在着这样在哲学上否定科学与技术变化的努力，它也流传甚广，但不难看出，这些批评终究无法与20世纪日常生活经由科技进步带来的快速而深刻的转变相提并论这些进步发生在医学、通信、营养、能源经济和交通等方面。这样的转变看不到尽头。伴随着新的对象和新的描述方式的出现，科学和技术或许将在21世纪用不断加快的速度影响我们的生活方式。\n\n(6)正如胡塞尔一样，霍克海默和伽达默尔把一种关于人类本质的概念与生活世界的观念连接了起来。基于海德格尔的思想，伽达默尔相信，现代科学首先是一项被理性规划的“事业”，这项事业就其理性而言难以将自己与官僚机构的现代形式区分开来。在现代世界中，人已经发生了如此的变化，最终甚至会将其“真正的本性”摧毁，而现代科学和现代政治在伽达默尔看来都是从特定视角出发对这个世界的呈现。\n\n① Ludwig Wittgenstein, Über Gewissheit, Frankfurt/ M. 2006, Nr.95 und95.\n\n② Edmund Husserl, Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie, 2. Aufl. , hg. von W. Biemel, Husserliana Vo. VI, den Haag 1962, S. 113.\n\n460\n\n什么是批判","previous_page":459,"next_page":461}