{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":61,"pdf_page":81,"physical_index":81,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8867b163d07a4904ff603a82acb57277621bca42db4e0baa7eab7c122cde7eca"},"chapter":"什么是批判","content":"(意识形态)批判如何被规训—在哲学、社会学和艺术之间\n\n露丝·桑德雷格(Ruth Sonderegger) 刘万瑚译\n\n一、现状描述\n\n目前，批判被抛弃的方式首先是通过琐碎化(Trivi-alisierung)或过分拔高(Überhöhung)，但也有通过人道主义指责的。特别是，后人道主义者和当代前批判存在论的捍卫者①把从康德到马克思到哈贝马斯的批判性启蒙计划视为过分拔高的人道主义的表现。\n\n①参见关于前康德的存在论，尤其是基于巴迪欧思想的存在论。比如，格雷厄姆·哈曼的《游击队形而上学，现象学与事物的木工》一书(Graham Harman，Guerilla Metaphysics. Phe-nomenology and the Carpentry of Things, Chicago, La Salle2005)，尤其是其中的“不是批判”(Not Critique)一章(第237 页以后)。布鲁诺·拉图尔(Bruno Latour)在《批判已经失去动力了吗》(Has CritiqueRun Out of Steam)中也做了类似的论证(CriticalInquiry 30, 2004, S.225-248)。\n\n(意识形态)批判如何被规训\n\n61","previous_page":60,"next_page":62}