{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":62,"pdf_page":82,"physical_index":82,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c18d799d5f40be55b982056e1af5fa995db69ca43a66f579bc2d32e26780eb51"},"chapter":"什么是批判","content":"当有人声称通常是指向该概念希腊语词根中的“区分”(Unterscheiden)—所有的说话和感知都是批判性的，因为它做出了区分和判断，批判就被琐碎化了。由此，哲学像所有的理论(以及最终所有的判断)一样都将是批判性的，并且是对批判态度的一种要求，理论或哲学成为赘语式概念混乱的表现。\n\n在另一个层面上，人们在展开批判时带着如此之高的批判要求(Kritikansprüchen)，据说恰恰在今日没有什么能满足这些要求。从这个角度来看，批判理论似乎已经走到了其主观和客观的尽头。根据这种对批判的批判，后结构主义(Poststrukturalismus)和话语分析(Dis-kursanalyse)特别强调了主体及其批判能力的结束。批判不再有一个可识别的，即可划定的对象，不再知道它应该指什么，这一事实通常与所有关系的全球化状态(globalisiertenZustand allerVerhältnisse)有关：所以结论是，一切东西现在都以一种不透明的方式与一切东西如此紧密联系，以至于批判不再有一个明确的对应物，因此看起来批判也没有一个着力面。①\n\n①但是，在阿多诺和霍克海默1944年完成的《启蒙辩证法：哲学片断》(Dialektik der Aufklärung. Philosophische Frag-mente，Frankfurt/M.1986)中，已经可以在“蒙蔽关联”(Verblend-ungszusammenhang)这个关键词下找到关于这种不可穿透的总体性的论题。\n\n62\n\n什么是批判","previous_page":61,"next_page":63}