{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":66,"pdf_page":86,"physical_index":86,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"58790740940a84496385e18b96412dda64c2079a73e55b489e2ea218ea4b9015"},"chapter":"什么是批判","content":"在《交往行为理论》中，主要问题是真诚性(Aufrich-tigkeit)的规则，根据这一规则，如果说话者不想使语言行为的目的、行为的配合无法实现，从而最终使自身无法实现，那么，他们相互之间就不能系统性地在信念和意图上进行欺骗。目前还不清楚，不真诚的表达问题在多大程度上既涉及逻辑理性理论的层面，也涉及更广泛的道德层面。哈贝马斯在他的道德哲学思考中明确区分了下述方面：“最好[……]区分三个层次的论证前提。产物的逻辑层面、程序的辩证层面和过程的修辞层面的前提。”①这种区别很重要，因为第一层面的逻辑规则以及第二层面的理性理论前提似乎是不可替代的，而第三层次的规则是有待解释的，可以说是永远无法完全满足的，即对所有“有能力说话和行动的主体”的平等对待的要求(Gleichbehandlungsforderung)，以及“不得以话语内部或外部的强制手段阻止说话者行使其[…]权利”②的戒律。\n\n① Jürgen Habermas, Theorie des kommunikativen Handelns, 2 Bände, Frankfurt/M. 1981, insbesondere die » Erste Zwischenbetrachtung«, S.369-452.\n\n② Jürgen Habermas, » Diskursethik-Notizen zu einem Begrün-dungsprogramm«, in: ders. , Moralbewusstsein und kommunikatives Handeln, Frankfurt/M. 1983, S. 53-125, insbesondere S. 97 ff.\n\n66\n\n什么是批判","previous_page":65,"next_page":67}