{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":83,"pdf_page":103,"physical_index":103,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e1c67d8ef7da7cdb87c140e40b10fbb18cce27bae2173e706c1dd6f5917c2d55"},"chapter":"什么是批判","content":"不同于给受访者带来的批判性益处—这首先来源于布迪厄对现有采访方法的反思和批判采访的读者则从该书的准审美建构中获益。虽然对受访者来说，他们所处的社会网络，以及他们的愿望和需求的普遍性，只是零星地被主题化这并不符合意识形态批判的要求但对该书的读者来说，这种开放的整体性具有重要意义。它既不能沦为统计学上的平均数，也不能理解为对单一经验的诉求。答案的系列化使人们看到了困难的结构性质。对在一个共同的社会空间中占据不同位置的人的采访的组合，突出了日常痛苦的易变性和可变性。\n\n与布迪厄的其他研究相比，这意味着：除了关于在某个社会场所有哪些欲望和利益的可能性的(无疑是启发性的)陈述和预言之外，在《世界的苦难》中，还增加了对仍然是热门的意识形态批评问题的处理。这不仅是社会学家的方法论问题，而且是对所有被采访者的挑战：什么时候欲望才是真正属于自己的，以及(如何)将它们与强迫区分开来？一方面是事实性的规则和规律性，另一方面是有意识的和半意识的偏离，这两者之间的空间在访谈集《世界的苦难》中比布迪厄关于实践理论和符号资本的书中要大，这不是没有道理的。\n\n(意识形态)批判如何被规训\n\n83","previous_page":82,"next_page":84}