{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e05337c5-7112-40e6-981f-e22caf516312","title":"如何思考全球数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e05337c5-7112-40e6-981f-e22caf516312","id":"e05337c5-7112-40e6-981f-e22caf516312","uuid":"e05337c5-7112-40e6-981f-e22caf516312","title":"如何思考全球数字资本主义当代社会批判理论下的反思","normalized_title":"如何思考全球数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","isbns":["9787208186194"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/e05337c5-7112-40e6-981f-e22caf516312","title_url":"https://workshop.closeclaw.top/ai/title/%E5%A6%82%E4%BD%95%E6%80%9D%E8%80%83%E5%85%A8%E7%90%83%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E5%BD%93%E4%BB%A3%E7%A4%BE%E4%BC%9A%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E4%B8%8B%E7%9A%84%E5%8F%8D%E6%80%9D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e05337c5-7112-40e6-981f-e22caf516312/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e05337c5-7112-40e6-981f-e22caf516312/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e05337c5-7112-40e6-981f-e22caf516312","page_url":"https://workshop.closeclaw.top/api/ai/books/e05337c5-7112-40e6-981f-e22caf516312/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e05337c5-7112-40e6-981f-e22caf516312/search"},"page":{"printed_page":107,"pdf_page":119,"physical_index":119,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"dcd9f919ce9de67493167c0615c5f7d0822ee658d8dca55de5b6d3e39d9a4fb8"},"chapter":"第四章 注意力与分心：外一主体的存在论","content":"第四章 注意力与分心：外一主体的存在论\n\n① 国内拉康研究长期以来将拉康的le imaginaire翻译成“想象界”，这个“想象”实际上是与拉康的镜像阶段的说法相悖的，因为只有出现了象征性自我之后，想象才能成为可能，也就是说，后面有镜像和象征的交织作用，才能有真正意义上“想象”。所以，这里的le imaginaire不能完全理解为想象界，而是指由于镜像阶段形成的镜子中的形象，即imaginaire对之前不定形态的 es的占位形成的感触的基础，因此在这里，leimaginaire统一理解为镜像界。\n\n107","previous_page":106,"next_page":108}