{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e05337c5-7112-40e6-981f-e22caf516312","title":"如何思考全球数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e05337c5-7112-40e6-981f-e22caf516312","id":"e05337c5-7112-40e6-981f-e22caf516312","uuid":"e05337c5-7112-40e6-981f-e22caf516312","title":"如何思考全球数字资本主义当代社会批判理论下的反思","normalized_title":"如何思考全球数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","isbns":["9787208186194"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/e05337c5-7112-40e6-981f-e22caf516312","title_url":"https://workshop.closeclaw.top/ai/title/%E5%A6%82%E4%BD%95%E6%80%9D%E8%80%83%E5%85%A8%E7%90%83%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E5%BD%93%E4%BB%A3%E7%A4%BE%E4%BC%9A%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E4%B8%8B%E7%9A%84%E5%8F%8D%E6%80%9D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e05337c5-7112-40e6-981f-e22caf516312/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e05337c5-7112-40e6-981f-e22caf516312/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e05337c5-7112-40e6-981f-e22caf516312","page_url":"https://workshop.closeclaw.top/api/ai/books/e05337c5-7112-40e6-981f-e22caf516312/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e05337c5-7112-40e6-981f-e22caf516312/search"},"page":{"printed_page":110,"pdf_page":122,"physical_index":122,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"681460ec8786ec441c5db2da46a6ae840199f2bf15239b3ad4b30f96eef0e29c"},"chapter":"第四章 注意力与分心：外一主体的存在论","content":"或许换一个角度，会让这个问题变得更为有趣。如果说现代人的存在的最基本的工具是镜子（或者说作为隐喻的镜子），那么不断地用目光注视着镜子中的镜像，成为了现代人习以为常的行为。然而，我们今天实际上感觉到镜子的地位下降了，人们今天目不转睛地将注意力投射的对象，不是镜子，而是手机或电脑屏幕。这些电子屏幕，一旦在今天取代了镜子中的地位，是否会动摇我们今天的主体存在论的根基？然而，今天我们不断将注意力盯着电子屏幕的时候，并没有像《镜中人》中玛莉亚那样感到惴惴不安，相反，我们似乎感觉到极其舒适和惬意。倘若如此，这或许意味着，一旦我们的目光的注意力从镜子转向电子屏幕时，主体的存在论已经发生了根本的改变，我们或许不再是笛卡尔、洛克或康德笔下的那个能进行自我反思、具有自我意识、能够进行自我理解的主体，我们的主体的存在样式已经发生了彻底的改变。这不是主体的消失，而是主体所依赖的根基的彻底变化，也就是说，那个曾经位居主体之下，设定着主体的镜像不复存在了，我们的注意力转向了另一个装置的光学界面—电子屏幕，那么在对电子屏幕的凝视中，主体究竟发生了什么样的变化呢？\n\n如何思考全球数字资本主义？\n\n110","previous_page":109,"next_page":111}