{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e05337c5-7112-40e6-981f-e22caf516312","title":"如何思考全球数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e05337c5-7112-40e6-981f-e22caf516312","id":"e05337c5-7112-40e6-981f-e22caf516312","uuid":"e05337c5-7112-40e6-981f-e22caf516312","title":"如何思考全球数字资本主义当代社会批判理论下的反思","normalized_title":"如何思考全球数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","isbns":["9787208186194"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/e05337c5-7112-40e6-981f-e22caf516312","title_url":"https://workshop.closeclaw.top/ai/title/%E5%A6%82%E4%BD%95%E6%80%9D%E8%80%83%E5%85%A8%E7%90%83%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E5%BD%93%E4%BB%A3%E7%A4%BE%E4%BC%9A%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E4%B8%8B%E7%9A%84%E5%8F%8D%E6%80%9D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e05337c5-7112-40e6-981f-e22caf516312/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e05337c5-7112-40e6-981f-e22caf516312/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e05337c5-7112-40e6-981f-e22caf516312","page_url":"https://workshop.closeclaw.top/api/ai/books/e05337c5-7112-40e6-981f-e22caf516312/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e05337c5-7112-40e6-981f-e22caf516312/search"},"page":{"printed_page":187,"pdf_page":199,"physical_index":199,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"394085d18ec47db2235027bda83f0ea409eaf02bc3768ec4fcea32d72a4f17f8"},"chapter":"第七章 云秩序与物体间性的数字伦理奠基","content":"由于数字空间的伦理学的基础是数据交换的物体间性，那么，当我们希望在数字空间中构成一个面向未来的伦理秩序时，必然意味着我们需要在虚体，即由数据构成的用户对象基础上，重新来思考伦理行为的可能性。我们的行为不再仅仅是现实生活中的对话和握手，那些用户在数字空间中的行为，如留言、购物、游戏、刷屏，同样构成了主体行为的一部分，而这种主体已经流溢为一种数据化的虚体主体，一种非实体化的、在我们身体之外的主体，这种主体与我们的具身化的主体一样，构成着自我的同一性，同时虚体主体也是我们参与数字空间伦理秩序的起点。虚体主体的伦理学，或者说以物体间性为基础的伦理学正是\n\n第七章 云秩序与物体间性的数字伦理奠基\n\n① Luciano Floridi, ed. The Onlife Manifesto, Being Human in a Hyperconnected Era, Heidelberg: Springer Press, 2015, p.9.\n\n187","previous_page":186,"next_page":188}