{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e05337c5-7112-40e6-981f-e22caf516312","title":"如何思考全球数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e05337c5-7112-40e6-981f-e22caf516312","id":"e05337c5-7112-40e6-981f-e22caf516312","uuid":"e05337c5-7112-40e6-981f-e22caf516312","title":"如何思考全球数字资本主义当代社会批判理论下的反思","normalized_title":"如何思考全球数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","isbns":["9787208186194"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/e05337c5-7112-40e6-981f-e22caf516312","title_url":"https://workshop.closeclaw.top/ai/title/%E5%A6%82%E4%BD%95%E6%80%9D%E8%80%83%E5%85%A8%E7%90%83%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E5%BD%93%E4%BB%A3%E7%A4%BE%E4%BC%9A%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E4%B8%8B%E7%9A%84%E5%8F%8D%E6%80%9D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e05337c5-7112-40e6-981f-e22caf516312/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e05337c5-7112-40e6-981f-e22caf516312/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e05337c5-7112-40e6-981f-e22caf516312","page_url":"https://workshop.closeclaw.top/api/ai/books/e05337c5-7112-40e6-981f-e22caf516312/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e05337c5-7112-40e6-981f-e22caf516312/search"},"page":{"printed_page":248,"pdf_page":260,"physical_index":260,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"dbbc0fdb7272dc9c775d1f25961c7aa06c733f2e3c7d35605933db9a7ac0c7da"},"chapter":"第十章 从剩余价值到剩余数据","content":"二、剩余快感：象征秩序下的对象a\n\n有趣的是，同样在齐泽克的《意识形态的崇高客体》一书中，他为我们揭示了拉康的一个关键概念，即剩余快感（surplusenjoyment)，与马克思的剩余价值之间的承袭关系。齐泽克说：“如果我们还记得这一点——拉康的剩余快感概念就是仿效马克思的剩余价值概念提出的，那么上述事实就会更加令人吃惊。有证据表明，马克思的剩余价值概念有效地凸显了拉康的作为剩余快感的具体体现的对象a的逻辑。”①在2022年新出版的《剩余快感》(Surplus-Enjoyment）中，齐泽克依然坚持着这种逻辑：“这让我们看到了拉康的对象a的观念，对象a就是剩余快感，若无剩余快感，就不存在‘基础快感’，快感总是过剩的和剩余的。在拉康的思想中，对象a有着十分漫长的历史。早在几十年前，拉康就参照了马克思的《资本论》中的商品分析。毫无疑问，拉康参照了马克思，尤其是马克思的剩余价值（Mehrwert)，拉康将其成熟的对象a看成是剩余快感（Mehrlust）”①。那么，问题在于，拉康究竟是如何模仿马克思的剩余价值学说，创造了独特的剩余快感的概念呢？\n\n如何思考全球数字资本主义？\n\n①[斯洛文尼亚]斯拉沃热·齐泽克：《意识形态的崇高客体》，季广茂译，北京：中央编译出版社2014年版，第52—53页。此处译文根据英文原文有所改动。\n\n248","previous_page":247,"next_page":249}