{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e05337c5-7112-40e6-981f-e22caf516312","title":"如何思考全球数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e05337c5-7112-40e6-981f-e22caf516312","id":"e05337c5-7112-40e6-981f-e22caf516312","uuid":"e05337c5-7112-40e6-981f-e22caf516312","title":"如何思考全球数字资本主义当代社会批判理论下的反思","normalized_title":"如何思考全球数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","isbns":["9787208186194"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/e05337c5-7112-40e6-981f-e22caf516312","title_url":"https://workshop.closeclaw.top/ai/title/%E5%A6%82%E4%BD%95%E6%80%9D%E8%80%83%E5%85%A8%E7%90%83%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E5%BD%93%E4%BB%A3%E7%A4%BE%E4%BC%9A%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E4%B8%8B%E7%9A%84%E5%8F%8D%E6%80%9D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e05337c5-7112-40e6-981f-e22caf516312/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e05337c5-7112-40e6-981f-e22caf516312/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e05337c5-7112-40e6-981f-e22caf516312","page_url":"https://workshop.closeclaw.top/api/ai/books/e05337c5-7112-40e6-981f-e22caf516312/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e05337c5-7112-40e6-981f-e22caf516312/search"},"page":{"printed_page":88,"pdf_page":100,"physical_index":100,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"026e8e363208a428f0cc1dd0ad2f0ba1579529a8af22cb09b27972cc0c619370"},"chapter":"第三章 外一主体的诞生","content":"三、外一主体与剩余数据：数字时代的生态学\n\n生命体的优势在于，它能从相关联的潜能中再生产，在潜能中实现其状态，个性化其身体。①\n\n—吉尔·德勒兹，菲利克斯·加塔利\n\n德勒兹和加塔利的精神分裂分析是一种对内在主体的逃逸，但是，内在主体似乎仍然牢牢掌控着自我，并主导其思考和行为。这并不是因为力比多或欲望并没有成功逃逸，而是因为逃逸的行为并没有留下太多痕迹，它们只存在于瞬间的歇斯底里的呐喊或狂欢之中，对于仍然被内在自我意识掌控的主体，这些零散的痕迹很快被意识所阉割，从而所有曾经发生过的痕迹仍然依照着内在主体的架构来排列。这样，曾经的本我逃逸的痕迹，已经像沙滩上的脸被内在主体架构所抹除，那里只剩下与当下的主体结构相一致的过去，而那些与之相冲突的离散而碎裂的痕迹，却被遗忘在勒忒河的彼岸，如同一切都没有发生一样。\n\n如何思考全球数字资本主义？\n\n① Gilles Deleuze, Félix Guattari, Qu’est-ce que la philosophie?, Paris: Minuit, 1991, p.145.\n\n088","previous_page":87,"next_page":89}