{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","uuid":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","normalized_title":"democracyandotherneoliberalfantasiescommunicativecapitalismandleftpolitics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":229,"navigation_url":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title_url":"https://workshop.closeclaw.top/ai/title/Democracy%20and%20Other%20Neoliberal%20Fantasies%20Communicative%20Capitalism%20and%20Left%20Politics","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","page_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/search"},"page":{"printed_page":109,"pdf_page":119,"physical_index":119,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9bff6b8378dd750a72f288031519d76c809eb7e2ffe79e46c75b1dd60963b60c"},"chapter":"Comunicative Capitalism & Left Politics","content":"Ontological evil pervades Reagan's \"evil empire\" speech. Reagan delivered it before the National Association of Evangelicals in Orlando, Florida, on March 8, 1983.4 The first half of the speech emphasizes policies dear to the Christian right: restrictions on abortion and a constitutional amendment to restore prayer to public schools. Although this part of the speech appeals to religious tenets with a long history in American political rhetoric (with cites to William Penn, Thomas Jeferson, and George Washington), it is not itself expressed in the language of religious conviction. That mode of expression appears in the second half of the speech. As Reagan concludes his discussion of every child's right to life, he observes \"a great spiritual awakening in America:' Shortly thereafter, he repeats, 'Mn.erica is in the midst of a spiritual awakening:' He then repeats the biblical keynote of the evangelical association's meeting, \"Yes, let justice roll on like a river:' These repetitions provide a bridge to a more religious mode of speaking, the transition to a language of faith. Indeed, as Reagan moves to the last two issues of his speech, he calls on philosophy and theology to ground his claims about ontological evil: ''We must never forget that no government schemes are going to perfect man. We know that living in this world means dealing with what philosophers would call the phenomenology of evil or, as theologians would put it, the doctrine of sin. There is sin and evil in the world, and we're enjoined by Scripture and t�e Lord Jesus to oppose it with all our might:' The world is a moral battlefield, the site of the epochal struggle between good and evil, right and wrong. God commands his people not to turn the other way or shield themselves from evil, not to appease or accommodate their adversaries but to struggle with al their might against evil in this world.\n\nHumanity's fundamental struggle against evil is the setting for the last two issues in Reagan's speech. The first enacts the purification of the soul or the putting in order of one's house that prepares the chosen for spiritual warfare. Reagan tells his evangelical audience that America, too, has \"a legacy of evil with which it must deal:' This legacy involves racism, anti-Semitism, bigotry, and prejudice.45 He enjoins his audience to transcend these evils: \"Use the mighty voice of your pulpits and the powerful standing of your churches to denounce and isolate these hate groups in our midst. The commandment given us is dear and simple: 'Thou shalt love thy neighbor as thyself \" Cleansed of past sins and girded in moral rectitude, America will have the strength for the ultimate battle, a spiritual battle, against the \"aggressive impulses of an evil empire.\"\n\nRES O LVE\n\n109","previous_page":108,"next_page":110}