{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","uuid":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","normalized_title":"democracyandotherneoliberalfantasiescommunicativecapitalismandleftpolitics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":229,"navigation_url":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title_url":"https://workshop.closeclaw.top/ai/title/Democracy%20and%20Other%20Neoliberal%20Fantasies%20Communicative%20Capitalism%20and%20Left%20Politics","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","page_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/search"},"page":{"printed_page":116,"pdf_page":126,"physical_index":126,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d22d57ac6fcb700d1a1f511d28453ef4b901e729aee967e2908dee5a6f52977a"},"chapter":"Comunicative Capitalism & Left Politics","content":"Bush's vacuity was coupled with conviction. His personal faith, the salvation experience that led him to quit drinking and get serious about his life, was his most distinct feature. Voters may not have known what compassionate conservatism entailed, but they did know that Bush was a man of convictions, that he was decisive and relied on his gut instincts. The fact of this conviction dominated Bush's speeches and the message his administration sought to impart after 9 I 11. The terms evil and evildoers frequent this rhetoric, as do deeper and more significant religious allusions. 57\n\nYet the confused and scattered initial reactions of the Bush administration to the attacks of September n should not be forgotten. Speaking in an elementary school in Florida when the planes hit the Twin Towers, Bush didn't return to Washington for over nine hours, flying instead to air bases in Louisiana and Nebraska. To manYi his initial speeches seemed ill-suited to the magnitude of the moment. Early polls S'!J.ggested that barely half the country was \"highly confident\" in Bush's ability to handle the crisis. 58 The White Hous� staf worked to control the situation by repeating, at every possible moment, that the president was \"focused:' and \"resolute:' According to Bruni, \"The eficacy of even such transparent tactics soon became clear. By using this vocabulary over and over, aides lodged it so deeply in the minds of reporters that these reporters began adopting it without even realizing it. On the morning after Bush's address to Congress, stories in, both the Washington Post and the Times that analyzed his demeanor used the word 'resolute; without quotation marks, in the first paragraphs:'59\n\nNot silrisingl}lj the term resolute and its kin, resolve �d resolution, feature prominently in Bush's address to Congress on September 201 2001. They characterize what Bush asks of the American people as they enter into \"civilization's war,\" a war that divides the world into those who stand with America and those who stand with America's murderous enemies. They also characterize Bush's own rhetoric: he is certain. He knows-the rightness of the war, even the end of the war. As he testifes, \"The course of this conflict is not known, yet its outcome is certain. Freedom and fear, justice and cruelty, have always been at war, and we know that God is not neutral between them:'60 Bush doesn't know the course of the war, but that sort of detail doesn't matter. \"What matters is Bush's certainty that God is on America's side and that God's side always wins. After the speech, confidence in Bush jumped to 86 percent (an extraordinary number for an American president) and remained over 8o percent during the next several months.61\n\n116\n\nFOUR","previous_page":115,"next_page":117}