{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","uuid":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","normalized_title":"democracyandotherneoliberalfantasiescommunicativecapitalismandleftpolitics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":229,"navigation_url":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title_url":"https://workshop.closeclaw.top/ai/title/Democracy%20and%20Other%20Neoliberal%20Fantasies%20Communicative%20Capitalism%20and%20Left%20Politics","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","page_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/search"},"page":{"printed_page":118,"pdf_page":128,"physical_index":128,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3048702e23d600d8c9e8e1547517de74d4d1563a8c8ae7e81bea7542d4419293"},"chapter":"Comunicative Capitalism & Left Politics","content":"The war on terror is the appropriate background for Bush's axis-of-evil speech not because Saddam Hussein had any connection with September n but because Bush's ontological evil fuses al violence, crimes, threats, and the potential or possibility of any violence, crime, or threat into the theater of absolute struggle. AB he said in his address on September 20, 2001, anyone not on the side of America was on the side of the terrorists, that is, on the side of evil. This ontological evil makes clear why the facts and details and justifications for war against Iraq had so little to do with the actual invasion. Bush knows-he doesn't need to be bogged down by policies and inspections. Bush is certain-he doesn't need the support or consent of other nations. His certainty comes from God. Precisely because Bush doesn't think so much as .feel and pray and rely on his gut, he can know and be certain. Naming evil enacts this certainty. The war against Iraq made sense because it was part of the struggle against evil.\n\nThe imaginary axis of evil says nothing about Iraq, North IZorea, and Iran. It says something about Bush. Secretary of State Colin Powel admitted as much as he defended the speech by emphasizing \"the president's very powerful and clear and honest statement.\"63 The statement is powerful, clear, and honest-the president spoke from his heart. The actual facts are not the issue. Bush's conviction empowers him to see among the excesses of evil flowing throughout the world that evil that must be di:. rectly confronted and named. He can do more than fight a vague war on terrorism. He can locate in the present those evils that might threaten us in the future. \"Evil\" thus designates that \"special something\" (objet petit a), that extra beyond brutal, repressive, very bad, that Bush takes as his call to eliminate. (And, convenientlYi considering evil as objet petit a highlights the impossibility of its eradication. Evil is an aspect of the drive to eradicate as such. Bush's notorious landing of a small Viking jet onto the USS Abraham Lincoln aircraft carrier in May 2003 to announce the victory of\n\n118\n\nFOUR","previous_page":117,"next_page":119}