{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","uuid":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","normalized_title":"democracyandotherneoliberalfantasiescommunicativecapitalismandleftpolitics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":229,"navigation_url":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title_url":"https://workshop.closeclaw.top/ai/title/Democracy%20and%20Other%20Neoliberal%20Fantasies%20Communicative%20Capitalism%20and%20Left%20Politics","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","page_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/search"},"page":{"printed_page":"164 / SIX","pdf_page":174,"physical_index":174,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d05079e5f6239469c5f444f9638fd8b42f270fcd75e147ac5753c8c7f0886efd"},"chapter":"Comunicative Capitalism & Left Politics","content":"Santner's discussion of the memoirs of Judge Daniel Paul Schreber provides a second element useful for thinking about contemporary problems around credibility and certainty.36 Vhereas Freud's reading of Schreber was central to his understanding of paranoia (particularly with regard to its presumed link with homosexuality), Santner underscores the similarity between the crises leading to Schreber's ·psychotic breakdown and those facing modernity more generally. He understands these crises as crises of symbolic investiture.\n\nSymbolic investiture refers to the way a person becomes endowed with a new social status that informs her identity in the community (xii) . Examples include the ordination of a priest, a marriage ceremony, graduation and the conferral of a degree, or wing a prestigious prize. In modernity, Santner argues, symbolic identities become ever more fragile, less able to \"seize\" the subject at the core of her self-understanding. Modern subjects, then, understand themselves as never fully occupying their identities. I am not just a mommy; professor, woman, Caucasian, American. There is always more to the modeJ;n subject than her role ot position. And this means that the roles themselves are less than they had been. They carry less meaning and weight. They are less impressive, less eficacious. Fully aware of the distance between tl).e person and her role, we are inclined to see the role as a sham, a ruse, a cover for corruption or abuse. We sense the tautological character of symbolic roles and social institutions. The judge is a judge because we treat him as a judge. People become married in a marriage ceremony because that's what a marriage ceremony does.\n\nThe crisis of symbolic investiture reveals the violence and compulsion, the \"vicim.is circularity;' underlying social order (a point Santner explores with reference to Walter Benjamin's \"Critique ofViolence;' 43) . Typically, subjects forget or repress their knowledge of violence. This forgetting and repressing is necessary for the continued function of the social :field and the credibility of symbolic identities. At points of crisis, however, knowledge of the dependence of the social function on coercion and repetition becomes difcult to repress ( 139 ) . At these points, Santner tels us, \"we are at the threshold of a psychotic universe where the subject has become unable to forget, unable (primordially) to repress the drive dimension of the symbolic function, which expands into a general state of rottenness and decay\" ( 43) . The force underlying knowledge fails to authorize facts but instead infuses them with the pervasive, irrational violence of coexistence.\n\n164\n\nSIX","previous_page":173,"next_page":175}