{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","uuid":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","normalized_title":"democracyandotherneoliberalfantasiescommunicativecapitalismandleftpolitics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":229,"navigation_url":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title_url":"https://workshop.closeclaw.top/ai/title/Democracy%20and%20Other%20Neoliberal%20Fantasies%20Communicative%20Capitalism%20and%20Left%20Politics","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","page_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/search"},"page":{"printed_page":39,"pdf_page":49,"physical_index":49,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7f91e5eaf613b336ae05ebab1225a65c17abbd57c1fa6798eaea4a1c241ecae1"},"chapter":"Comunicative Capitalism & Left Politics","content":"The second mode of operation of the technological fetish is displacement. A tendency among some political and new media theorists is to displace politics onto the activities of everyday or ordinary people as if academics, activists, and politicians were somehow extraordinary. <sup>\"W</sup>hat everyday people do in their everyday lives is supposed to overflow with political activity: conflicts, negotiations, interpretations, resistances, collusions, cabals, transgressions, and resignifications. The Internet-as well as cell phones, beepers, and other communications devices (though, weirdly, not the regular old telephone, likely because of its confinement in domestic and ofice space) -is teeming with politics. To put up a website, to deface a website, to redirect hits to other sites, to deny access to a website, to link to a website are construed as real political actions. Bloggers and blogging allegedly reactivate politics, operating as forces reshaping politics and j ournalism, despite the continued role of the mainstream media · even for bloggers and the continued domination of large-scale financial interests in electoral politics. The emphasis on networked communication strategies displaces political energy from the hard work of organizing and struggle. It also remains oddly one-sided, conveniently forgetting both the larger media environment of these activities, as if there were not and have not been left print publications for years, and the political setting of networked communications. After all, the Republican Party as well as al sorts of other c;onservative organizations and lobbyists use the Internet just as much as, if not more than, progressive groups.\n\nTECHNOLOGY\n\n39","previous_page":38,"next_page":40}