{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","uuid":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","normalized_title":"democracyandotherneoliberalfantasiescommunicativecapitalismandleftpolitics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":229,"navigation_url":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title_url":"https://workshop.closeclaw.top/ai/title/Democracy%20and%20Other%20Neoliberal%20Fantasies%20Communicative%20Capitalism%20and%20Left%20Politics","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","page_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/search"},"page":{"printed_page":45,"pdf_page":55,"physical_index":55,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5bdc6732cfdad1a132c071d15d98f89e5c30a9d65d6e2ae52904cbbd31932041"},"chapter":"Comunicative Capitalism & Left Politics","content":"Web brings out the pervasive localism and provincialism. In his account of the Dutch food safety debate, Rogers observes \"little in the way of 'web dialogue' or linkage outside of small Dutch 'food movement: \"4 Critics of partisan bloggers as well as of the sheltered world of AOL click on a similar problem--the way the world on the Internet shrinks into a very specific image of the global.45 How would English-speaking American high school students on Facebook or southern momies uploading photos of their scrapbook pages come into contact with sites providing Qur'anic instruction to modern Muslims-even if there were no language proble.ms? And why would they bother? \\Nhy should they? AB a number of commentators have worried for a while now, opportunities to customize the news and announcements one reads-not to mention the already undigestible amount of information available on topics in which one is deeply interestedcontribute to the segmentation and isolation of users within bubbles of views and opinions with which they already agree.46 Segmentation and isolation are neither new nor unique to the Internet, but they run counter to the fantasy of the global on which communicative capitalism relies.\n\nThe particularity of these fantasies of the global is important because this is the global networked communications produce. Our networked interactions produce our specific worlds as the global of global capitalism. They create the expectations and efects of communicative capitalism, ex:­ pectations and efects that necessarily vary with the setting. Because the global is whatever specifc communities or exchanges imagine it to be, anything outside the experience or comprehension of these communities either does not exist or is an inhuman, otherworldly alien threat that must be anihlated. If everything is out there on the Internet, anything I fail to encounter-or can't imagine encountering-isn't simply excluded (everything is already there) 1 it is foreclosed. Admitting or accessing what is foreclosed destroys the very order constituted through foreclosure. Thus, the imagined unity of the global, a fantasy filled in by the particularities of specifi.c contexts, is one without fundamental conflict.47 Circulating content can't efect change in this sort of world-it is already complete. The only alternative is the Real that ruptures my world, that is to say, the evil other with whom I cannot imagine sharing a world, the one I must eradicate. The very fantasy of a global that makes my networked interactions vital and important results in a world closed to politics and threatened by evil.\n\nTECHNOLOGY\n\n45","previous_page":44,"next_page":46}