{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","id":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","uuid":"e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","normalized_title":"democracyandotherneoliberalfantasiescommunicativecapitalismandleftpolitics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":229,"navigation_url":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","title_url":"https://workshop.closeclaw.top/ai/title/Democracy%20and%20Other%20Neoliberal%20Fantasies%20Communicative%20Capitalism%20and%20Left%20Politics","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8","page_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e38ef66b-e3ac-494b-b5ea-9cc05b2975d8/search"},"page":{"printed_page":59,"pdf_page":69,"physical_index":69,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"86ae2090872d2057d39692748e31916103e32dde27f6bcdec8963b9357a716d7"},"chapter":"Comunicative Capitalism & Left Politics","content":"Neoliberal ideology's fantasy of free trade also accounts for the lack of jouissance or enjoyment in terms of excess, that is, as the sacrifice or expenditure of \"too much:' The one who fails to enjoy fails because he has overdone something; there is something excessive in his relation to the market. A company expanded too fast; it tried to do too much too quickly. Perhaps it failed because it overpaid its workers, overproduced, or overdiversified (and hence lost touch with its fundamentals). SimilarlYi those who find their stock portfolios, retirement accounts, and pension funds decimated by falling markets are likewise alleged to have expended too much. They were overconfident; they didn't play it safe enough; they had too much faith in the market. They didn't temper their faith in the market with good old common sense or with an appreciation of the mysteries and vagaries of markets (which, perhaps oddly, are the same thing) . Everybody knows that ordinary peo<sub>p</sub>le can becom.e overexuberant and that this can lead to speculative bubbles. The wise investor should believe in the market, but not too much. In the terms of the fantasy of free trade, these losers were irrational in their expectations. Perhaps they were even greedy. At the very least, they failed to achieve the proper balance necessary for the promised, inevitable market success.\n\nHow the fantasy accounts for losers is actually less interesting than the remarkable twists it employs to explain winners' failure to enjoy. \"Why don't they enjoy? One version of the neoliberal fantasy of free trade answers the question by diferentiating between market and spiritual ful-.fillment and showing how the former depends on the latter. 29 Not only is success in the world empty when it is purchased at the cost of spiritual fulillment but spirituality makes good business sense.\n\nFREE TRADE\n\n59","previous_page":null,"next_page":null}