{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e48b9d69-b628-40cb-8727-ceacbfd5f4f9","title":"数字主体和数字对象(1)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781912656080","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e48b9d69-b628-40cb-8727-ceacbfd5f4f9","id":"e48b9d69-b628-40cb-8727-ceacbfd5f4f9","uuid":"e48b9d69-b628-40cb-8727-ceacbfd5f4f9","title":"数字主体和数字对象(1)","normalized_title":"数字主体和数字对象1","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781912656080","isbns":["9781912656080","9781912656097","9781912656103","9781912656110","9781912656202"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":248,"navigation_url":"https://workshop.closeclaw.top/ai/book/e48b9d69-b628-40cb-8727-ceacbfd5f4f9","title_url":"https://workshop.closeclaw.top/ai/title/%E6%95%B0%E5%AD%97%E4%B8%BB%E4%BD%93%E5%92%8C%E6%95%B0%E5%AD%97%E5%AF%B9%E8%B1%A1(1)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e48b9d69-b628-40cb-8727-ceacbfd5f4f9/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e48b9d69-b628-40cb-8727-ceacbfd5f4f9/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e48b9d69-b628-40cb-8727-ceacbfd5f4f9","page_url":"https://workshop.closeclaw.top/api/ai/books/e48b9d69-b628-40cb-8727-ceacbfd5f4f9/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e48b9d69-b628-40cb-8727-ceacbfd5f4f9/search"},"page":{"printed_page":149,"pdf_page":153,"physical_index":153,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"62329c30bdc7c9b2455bdfde62febeca2969f24c2200ed2923d0662d4329b432"},"chapter":"DIGITAL OBJECTS DIGITAL SUBJECTS","content":"这揭开了自主性和独立的错觉的神秘面纱，揭示了其虐待狂和暴力的含义;拒绝把自己和他人当作商品来对待;相信人类有创造、生活、关爱和治愈的能力。\n\n保罗·维尔诺(Paolo Virno, 1996)在《出埃及记》(Political Theory ofExodus)一书中，称赞放纵是一种主要的美德，而不是大小便失禁。根据维尔诺的说法，失禁是一种粗俗的任性和对法律的无视，它闯入公共领域，目的是夺取其制度和权力一一在多年的压抑之后，症状猛烈地爆发到意识中，这与这种破坏性是一样的。维尔诺认为，另一方面，放纵“不是对法律的无知”，也不仅仅是反对它——相反，它在道德和政治基础上“诋毁它”，并且“以智力和政治行动之间系统互连的名义”(维尔诺1996,199)。因此，其目的不是推翻国家，也不是夺取它的制度，而是要维护积极的特权、生活形式和“友谊”的“作品”，这些都是在途中取得和征服的，并非没有斗争。鉴于当代劳动关系的原子化，我认为，阶级意识的发展取决于个人意识的发展，而个人意识的发展反过来首先也是最重要的是情感。任务可能仍然是教育群众，但今天的起点可能是一种“情感教育”——即关于解放和自我破坏的教育——在新自由主义的工作场所中动员起来的影响。\n\n参考文献\n\nBeyond Repression\n\n149","previous_page":148,"next_page":150}