{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"e48b9d69-b628-40cb-8727-ceacbfd5f4f9","title":"数字主体和数字对象(1)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781912656080","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"e48b9d69-b628-40cb-8727-ceacbfd5f4f9","id":"e48b9d69-b628-40cb-8727-ceacbfd5f4f9","uuid":"e48b9d69-b628-40cb-8727-ceacbfd5f4f9","title":"数字主体和数字对象(1)","normalized_title":"数字主体和数字对象1","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781912656080","isbns":["9781912656080","9781912656097","9781912656103","9781912656110","9781912656202"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":248,"navigation_url":"https://workshop.closeclaw.top/ai/book/e48b9d69-b628-40cb-8727-ceacbfd5f4f9","title_url":"https://workshop.closeclaw.top/ai/title/%E6%95%B0%E5%AD%97%E4%B8%BB%E4%BD%93%E5%92%8C%E6%95%B0%E5%AD%97%E5%AF%B9%E8%B1%A1(1)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/e48b9d69-b628-40cb-8727-ceacbfd5f4f9/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/e48b9d69-b628-40cb-8727-ceacbfd5f4f9/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/e48b9d69-b628-40cb-8727-ceacbfd5f4f9","page_url":"https://workshop.closeclaw.top/api/ai/books/e48b9d69-b628-40cb-8727-ceacbfd5f4f9/page","search_url":"https://workshop.closeclaw.top/api/ai/books/e48b9d69-b628-40cb-8727-ceacbfd5f4f9/search"},"page":{"printed_page":88,"pdf_page":92,"physical_index":92,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"65bdc9e0f28a19afc75487dd9c61bfaf713e77db622020cb090fbc24651b275c"},"chapter":"DIGITAL OBJECTS DIGITAL SUBJECTS","content":"6. The Innocence of Knowledge\n\n从施密特、费代里奇、索恩-雷塞尔等人那里获得的洞见暗示，当我们纯粹从本体论的角度理解精神与物质或社会与自然的划分时，我们就忽略了我们自己的范畴所经受的社会斗争的砖块。具有讽刺意味的是，就本体论思辨而言，这种对其范畴的物质起源漠不关心的倾向再现了它声称已经被侵蚀的笛卡尔二元理论。这不仅是因为现代二元论被视为在实践中持续存在，在正在进行的思想和发明的封闭过程中，而且正如我在其他地方所声称的那样，它进一步暗示了一种认为心灵与这些实践没有任何联系的观点(Rekret 2016)。\n\n考虑到这一点，我想回到我开始的问题，提出这样一个问题，即这种知识的清白的后人类经济有什么功能。面对一种膨胀的混杂状态现在广为流传的对现代二元论过时的本体论主张，表达了一种什么样的愿望?因为值得指出的是，声称无罪本身从来都不是无辜的，而是总是被部署在特定的语境和特定的目的中。那么，通过混合本体论的功能，智力上推迟对思想物质条件的拷问是为了什么目的呢？解决这些问题的途径之一是回顾约翰·洛克知识论中关于知识无罪的最初现代表述。对洛克认识论的反思将使我们得以一瞥认识论的清白总是被嵌入到政治背景中的方式，并开始为进一步评价后人类主义的论点设置参数。\n\n88\n\nDigital Objects, Digital Subjects","previous_page":87,"next_page":89}