{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":122,"pdf_page":134,"physical_index":134,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a9fc7b26c1dc35e27b2efeb95641a4bfd213ac80776540d007aec510e7e50f15"},"chapter":"第二章逻辑与偶然","content":"§19 自然之死作为逻辑的肯定\n\n黑格尔把自然用作向精神的过渡的策略，在苏珊·韩(Songsuk SusanHahn)的解读中得到了很好的阐释。由于自然[98]没有历史，历史只能始于对自然中弱概念的扬弃，并把它提升至伦理层面：\n\n严格地从自然内部来看，在我们说自然憎恶矛盾时，很难不陷入一种拟人主义。从这个层面看，自然是一种盲目、非理性的机制，否定和矛盾对自然和对我们这些理性的话语存在来说很不一样。由于非理性的自然在道德上对于矛盾的存在或消除都是中立的，黑格尔试图从自然中得出一个规范性概念，它能适合于能够对矛盾产生道德的厌恶态度、以消灭矛盾为理性目标的理性自我意识。①\n\n122\n\n递归与偶然\n\n① 同上，δ251，第217页；他继续写道：“这不是为了让概念从这种存在中撤出，使它成为空壳，而是为了让内在于自身，或对概念来说充分的、作为生命的自在存在本身得以存在。概念试图打破外在性的硬壳以成为自身。生命是一个实现了展现并在其明晰性中展示自身的概念；而知性很难接受这一点，因为知性最容易把握的是最简单的、抽象的和死的东西。”","previous_page":121,"next_page":123}