{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":127,"pdf_page":139,"physical_index":139,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"934ade15ba32be9c186db6c9db4835e80d5fbdbd2024ff7bd64148eac81cc312"},"chapter":"第二章逻辑与偶然","content":"一种被反思的偶然性，或者说是“被驯化的偶然性”，必须理解到概念的运动。因此我们可以说，自然的非理性是有原因的。②然而当我们走到这一步，我们就不再在自然内，而是在精神的领域内了，因为这是自我意识的实现。在这个意义上，正如黑格尔本人所说，自然是“他者形式的理念”(dieIdeein der Form des Andersseyns)或“自我异化的精神”(der sichenfremdete Geist)，“一个不控制自己的狂乱神明”(a baccha-nalian god who does not control himself)。③自然把自身表现为偶然性的外在性，由此被克服了，观念通过它达到了自在和自为。对理念来说，自然必定是它的他者，是通往自由意识的精神的途径。④正如科瓦奇克所说，当观念把自己从自然——作为自我把握的精神的他者——中解放出来时，[102]它也就必然扬弃了自然最后的外在性，这引向“自然存在的死\n\n第二章 逻辑与偶然\n\n127\n\n① 迪特·亨利克，《语境下的黑格尔》，美因河畔法兰克福：Su-hrkamp,1971年，第167页。\n\n②帕杜，《偶然性的必然性》，第253页。\n\n③科瓦奇克，《论实在，论存在的自然》，第170页。\n\n④ 同上。","previous_page":126,"next_page":128}