{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":191,"pdf_page":203,"physical_index":203,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6bcb0abb4e784d1c30a34bef368974d3b33c7c61041fa374ac52fe2a75949a65"},"chapter":"第三章被组织的无机","content":"为了公正对待谢林的理论，我们必须承认他并没有完全把火忘记。火在“论世界灵魂”中成为精神的隐喻，他写道，自然中的死亡是生命的熄灭(erloschene);在《斯图加特私人讲授录》(Stuttgarter Privatvorlesungen，1810年)中，火成了精神的代名词，精神被描述为“生命柔和而朦胧的火焰”(san-fte，gedämpfte Lebensflamme)。②[153]对谢林来说，火似乎并不能完全与形式分开，但它不具备我们即将讨论的技术性。如果火并不外在于有机形式，它便是阐明有机与无机的关系的一个核心主题，我们在接下来的两章中将会探讨它。在这里我们的目的不是解构谢林的自然哲学，而是重新思考他的自然哲学中的思想和非思想，以便呈现在康德《判断力批判》之后哲学化的新条件。\n\n第三章 被组织的无机\n\n191\n\n①贝尔纳·斯蒂格勒，《勒鲁瓦-古汉：被组织的无机》(Leroi-Gourhan：l'inorganique organisé)，见《媒介学笔记》(Les cahiers demédiologie),6,1998/2,第187—194 页。\n\n②见谢林，《斯图加特私人讲授录》，汉堡：FelixMeiner，2016年，第32 页;维克·穆勒-吕纳施洛(Vicki Müller-Lüneschloß)也引用了这句话，见《德国古典哲学中的自然概念》(Der Naturbegrif f in der klassisch-en Deutschen Philosophie),彼得·豪尔(Peter Heuer)和沃尔夫(转下页注)","previous_page":190,"next_page":192}