{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":194,"pdf_page":206,"physical_index":206,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3e6db778cbf305809d294481b71e2be707b710d67c2ea374d1f3985613621404"},"chapter":"第三章被组织的无机","content":"笛卡尔对身体器官的机械化是他那个时代的认识论的产物；笛卡尔对热和动脉的运作与教堂风琴的比较，能很好地阐明这种机械化。在这里我们可以画一个对比示意图(见表3.1)。\n\n[155]然而我们必须看到，康吉莱姆对笛卡尔的批判也不完全是负面的。事实上，他在笛卡尔身上看到了一种西方哲学史中罕有的技术思维。在他于1937年发表的一篇题为“笛卡尔与技术”(Descartes et la technique)的文章中，康吉莱姆系统地阐明了技术在笛卡尔有关真理的论述中的重要作用，文章开篇便写道：“笛卡尔十分明确和频繁地说，艺术的有效性是由知识的真理规定的。”①笛卡尔(以及弗朗西斯·培根)极力否定自然的终极性，以肯定人类的进步，并证明自然与人造之间的连续性。正如他在《哲学原理》中所说：\n\n194\n\n递归与偶然\n\n① 笛卡尔，《关于人类身体的描述》，见《世界论及其他著作》，第172页。\n\n②同上。\n\n③ 笛卡尔，《关于人类身体的描述》，第185页：“当幽默不那么充足时，它们就流动得更容易、更快，因为与之相伴的细微物质和精神有更大的力量搅动它们，使它们一点点地吸收并带走部分脂肪，这是人变瘦的原因。”","previous_page":193,"next_page":195}